As far as emigration policy is concerned, this implies that for a democratic ruler it makes little, if any, difference whether productive or unproductive people, geniuses or bums leave the country. They have all one equal vote. In fact, democratic rulers might well be more concerned about the loss of a bum than that of a productive genius. While the loss of the latter would obviously lower the capital value of the country and loss of the former might actually increase it, a democratic ruler does not own the country. In the short run, which most interests a democratic ruler, the bum, voting most likely in favor of egalitarian measures, might be more valuable than the productive genius who, as egalitarianism’s prime victim, will more likely vote against the democratic ruler. For the same reason, a democratic ruler, quite unlike a king, undertakes little to actively expel those people whose presence within the country constitutes a negative externality (human trash, which drives individual property values down). In fact, such negative externalities “unproductive parasites, bums, and criminals“ are likely to be his most reliable supporters.
As far as immigration policies are concerned, the incentives and disincentives are likewise distorted, and the results are equally perverse. For a democratic ruler, it also matters little whether bums or geniuses, below or above-average civilized and productive people immigrate into the country. Nor is he much concerned about the distinction between temporary workers (owners of work permits) and permanent, property owning immigrants (naturalized citizens). In fact, bums and unproductive people may well be preferable as residents and citizens, because they cause more so-called “social” problem,” and democratic rulers thrive on the existence of such problems. Moreover, bums and inferior people will likely support his egalitarian policies, whereas geniuses and superior people will not. The result of this policy of non-discrimination is forced integration: the forcing of masses of inferior immigrants onto domestic property owners who, if they could have decided for themselves, would have sharply discriminated and chosen very different neighbors for themselves. Thus, the United States immigration laws of 1965, as the best available example of democracy at work, eliminated all formerly existing “quality” concerns and the explicit preference for European immigrants and replaced it with a policy of almost complete non-discrimination (multi-culturalism). [emphasis added – jtk]
Hoppe just said that his justification for immigration control to keep undesirables out is the same as the justification for forced expulsion of human trash. He’s explicitly saying that results of the failure to do these things are equally perverse and undesirable.
I don’t understand how Long can know Hoppe is speaking approvingly of immigration control here yet think Hoppe is not speaking approvingly of forced emigration.